the number. She is seated upon the scarlet beast with the seven heads and ten horns. The new discovery that kids can be outside as long as they are on the lot was a welcome one! Revelation 13:5,6 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months… Revelation 17:3,5 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns… New York: Robert Appleton Company, 1907. It arises from the sea (Daniel 7:3); has seven heads marked all over with blasphemies. Installation Procedure - Step 1 (rom) 1. bοοt into CWM5 Recovery 2. wipe data/factory reset, wipe cache, wipe dalvik 3. format cache/data/system/sd-ext 4. The portrait is taken from Daniel 10 and Henoch 46. They contented themselves with an allegorical interpretation of certain passages but never ventured to impugn its authority. Salutation prefatory to the seven Epistles, wishing the churches the grace and the peace of God and Jesus. 17 Et le dragon fut irrité contre la femme, et il s'en alla faire la guerre au restes de sa postérité, à ceux qui gardent les commandements de Dieu et qui ont le témoignage de Jésus. Their opinion is all the more valuable as they had no sympathy with the millennial teaching of the book. was in the island which called Patmos, for the word of God" (1:9). In the West the Church persevered in its tradition of apostolic authorship. Some of them are quite obvious. St. Jerome also, without reserve or hesitation, follows the same tradition. He is the sixth emperor. Rezvani Tank. Come, Lord Jesus". Perhaps the most telling argument against the apostolic authorship of the book is its omission from the Peshito, the Syrian Vulgate. Their oppressors will be given up to the judgment and the everlasting torments. But it should be borne in mind that the horror of the Jews for the imperial images was principally due to the policy of Caligula. The author of the Apocalypse calls himself John. (See also APOCRYPHA), APA citation. "Quarto decimo anno, secundam post Neronem persecutionem movente Domitiano, in Patmos insulam relegatus, scripsit Apocalypsim" (Ex libro de Script. The danger of apostasy was great. 13. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Tacitus speaks of it: "Achaia atque Asia falso exterrit velut Nero adventaret, vario super ejus exitu rumore eoque pluribus vivere eum fingentibus credentibusque" (Hist., II, 8). We have here an instance of Jewish gematria. He assures them that Christ's triumphant coming is at hand. The seven vials. was in the island which called Patmos, for the word of God" (1:9). So also as regards the absence of Joannine terminology in the Apocalypse. Their power, moreover, is but for one hour, signifying its short duration and instability (17:17). Eusebius expresses no definite opinion. The Epistles are short exhortations to the Christians to remain steadfast in their faith, to beware of false apostles and to abstain from fornication and from meat offered to idols. Gentiles, Jews, and Christians were under the illusion that he was hiding himself, and as was commonly thought, he had gone over to the Parthians, the most troublesome foes of the empire. The first act of the drama concludes with a promise of victory over the beast by the lamb of God. The Christians of Asia Minor and the Seer with them, appear to have shared this fallacious expectation. He hands to the Seer a little book. In Egypt, Clement and Origen believed without hesitation in its Joannine authorship. First, 144,000 Jews, 12,000 of every tribe. +John Cardinal Farley, Archbishop of New York. The Catholic Encyclopedia. Then a numberless multitude chosen from all nations and tongues. By the fire which the horses spit out and by their tails which are like serpents, one-third of mankind is killed. But it should be borne in mind that when the Apostle first came to Ephesus he was, probably wholly ignorant of the Greek tongue. This article was transcribed for New Advent by Michael C. Tinkler. . But the time of His second advent is unknown. In the Bible, works of that kind do not bear the signature of their authors. . The upholders of a common authorship reply that these differences may be accounted for by bearing in mind the peculiar nature and aim of each work. biblemail@oremus.org He deceives the nations Gog and Magog. Men and beasts are smitten with ulcers (Exodus 9:9-10). v 2.5.1 Their defeat is followed by the first resurrection and the reign of Christ for a thousand years. The lamb, the woman, and her seed; and opposed to them, the dragon, the beast from the sea, and the beast from the land. The first sentence of the Gospel is, "In the beginning was the Word, and the Word was with God, and the Word was God". This seems to be the more obvious meaning of several passages both in the Epistles and Gospels (cf. It further contains some Hebrew idioms: e.g. Better success has been obtained by using the Hebrew alphabet. She is robed in scarlet and decked with gold. VIEW. ... 1 Le revelation de Jesus Christo, que Deo le ha date pro monstrar a su servos le cosas que debe advenir in breve; e ille los faceva cognoscer per medio de su angelo a su servo Johannes, 2 qui attestava le parola de Deo e le testimonio de Jesus Christo, toto lo que ille videva. They are described as kings (basileis), here to be taken in a wider sense, that they are not real kings, but received power to rule with the beast. But unlike the previous one, it was not confined to Italy, but spread throughout the provinces. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. Contact information. They are cast alive in the pool of fire. "I will put enmities between thee (the serpent) and the woman, and thy seed and her seed". Please help support the mission of New Advent and get the full contents of this website as an instant download. 1 / 17. In the Gospel Jesus is pointed out by the Baptist as the "Lamb of God . Their mistaken hope, however, did not affect the soundness of their belief in the essential part of the dogma. * White horse,bow: this may perhaps allude specifically to the Parthians on the eastern border of the Roman empire. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. The first epistle of St. John begins, "That which was from the beginning which we have heard . "Paene sub nostro saeculo ad finem Domitiani imperii" (Against Heresies V.4). Hereupon the general judgement and the resurrection take place. The second and third vial upon the seas and rivers. MOUNT DATA 5. flash APOCALYPSE-17.06.12 5. reboot and complete the setup wizard NOTE 1: At this stage you probably won't see the status bar. 1:2). They endeavoured to make their fellow Christians adopt the heathen practices and submit themselves to the cultus of the Caesar. Revelation 13:18 Here is wisdom. March 1, 1907. Watch our overview video on Revelation 1-11, which breaks down the literary design of the book and its flow of thought. The defects of grammar in the Apocalypse are conceded. Throughout the Apocalypse the portraiture of Jesus is that of the lamb. The seven heads of the beast are seven emperors. optimus0812 10/25/19 • posted 07/15/2019. The Seer beholds them divided into two classes. Caius, a presbyter in Rome, of about the same time, holds a similar opinion. Il posa sur moi sa main droite en disant: Ne crains point! The first vial is poured out on the earth. Used by permission. The throne is surrounded by twenty-four elders. Il posa sur moi sa main droite en disant: Ne crains point! With Sandra Bernhard, Cameron Dye, Frank Zagarino, Michelle Anne Johnson. The command over them is held by the Angel of the Abyss, named Abaddon, the destroyer. The fornication which the rulers and the nations of the earth commit with her signifies the worship they pay to the images of Caesar and the tokens of his power. It had also ten horns, like the fourth beast of Daniel (7:7); it resembled a leopard, the third beast of Daniel (7:6), it had feet like a bear, the second beast of Daniel (7:5); and teeth like a lion, the first beast of Daniel (7:4). He is cast out of heaven. Cf. Revelation 13:17 17 so that no one can buy or sell unless he has the mark, that is, r the name of the beast or s the number of its name. At the sounding of the fifth trumpet locusts ascend from the abyss. Yet on the whole the theory is but a conjecture. From this cursory perusal of the book, it is evident that the Seer was influenced by the prophecies of Daniel more than by any other book. It is an article of faith that Christ will return at the end of time to judge the living and the dead. 1. But although the authorities giving evidence against the authenticity of the Apocalypse deserve full consideration they cannot annul or impair the older and unanimous testimony of the churches. From there they expected him to return at the head of a mighty army to avenge himself on his enemies. The Seer does not further specify his personality. Apocalypse 1:9-13,17-19. Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. But the language of the Apocalypse appeared to him barbarous and disfigured by solecisms. The name Logos, "Word", is quite peculiar to the Apocalypse, Gospel and first Epistle of St. John. Titus is meant, who reigned but two years (79-81). For it is the number of a man: and his number is six hundred and sixty-six. The Seer himself testifies that the visions he is about to narrate were seen by him whilst in Patmos. Their efforts have yielded no satisfactory result. The Seer urges his Christians to remain true to their faith and to bear their troubles with fortitude. Compare in both accounts the description of the four beasts. From Eusebius (Church History IV.18.8), as well as from his dialogue with the Jew, Tryphon (c. 81), held in Ephesus, the residence of the apostle, we know that he admitted the authenticity of the Apocalypse. Many scholars have come to the conclusion that Nero is meant. The death of Nero had been witnessed by few. During that time two witnesses are sent to preach in Jerusalem. Their work is to torment men for five months, They are specially charged not to touch the grass. He himself did not adopt the view that Cerinthus was the writer. The great dragon gives full power unto the beast, whereupon all the world worship it (viz. February 17, 2018 Stormy Dayz. His lifetime bordered upon the Apostolic age and his master, St. Polycarp, had been among the disciples of St. John. 11saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.” "For", he says, "this is the doctrine of Cerinthus, that there will be an earthly reign of Christ, and as he was a lover of the body he dreamed that he would revel in the gratification of the sensual appetite". Her fall is lamented by the rulers and merchants of the earth. . The subject-matter of the Apocalypse required a threefold division. 9I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. Owing to the patient and strenuous research of scholars, the interpretation of the Apocalypse has been transferred to a field free from the odium theologicum. So also in the Apocalypse, "And his name is called the Word of God" (19:13). Browse and download Minecraft Apocalypse Texture Packs by the Planet Minecraft community. If he himself had not been a hearer of St. John, he certainly was personally acquainted with several of his disciples (Eusebius, Church History III.39). The ten horns are commonly explained as the vassal rulers under the supremacy of Rome. In this way the Seer was led to regard Domitian as a second Nero, "Nero redivivus". The author of the Apocalypse calls himself John. . One-third of the rivers is turned into water of wormwood. 18and the living one. Cette étude n'est pas un forum de débats sur ces positions mais cherche plutôt à aider ceux qui souhaitent recevoir de l'éclaircissement sur ces passages. TS3- SNAFU Apocalypse 1.13: Time Marches On Generation One Chapter Thirteen. His evidence however is but indirect. New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. The Seer warns the reader not to add anything to it or take away from it under pain of forfeiting his share in the heavenly city. Yet this is but a prelude to the everlasting beatitude which follows after the general resurrection. "But of that day and hour no one knoweth, no, not the angels of heaven, but the Father alone" (Matthew 24:36). The kings of the earth commit fornication with her. bible browser Both in the beginning and at the end of his book the Seer is most emphatic in telling his people that the hour of victory is nigh. MLA citation. The third part describes the power of Christ over. This Resource Pack always uses a continuation of a really useful Fallenearth pack, Due to some reasons […] The great harlot. 9 I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. The first resurrection is the spiritual resurrection of the soul from sin (City of God XX). The apostolic writings which are extant furnish no evidence for the authenticity of the book. . At last he also is cast for all eternity in the pool of fire. the phrases, "one like the son of man" (Apocalypse 1:13, Daniel 10:16 and 7:13); "girded with gold" (Apocalypse 1:13; Daniel 10:5); "eyes like flames of fire" (Apocalypse 1:14; Daniel 10:6); "a voice like that of a multitude" (Apocalypse 1:15; Daniel 10:6); "I fell down like one senseless" (Apocalypse 1:17; Daniel 10:9); "and he touched me" (Apocalypse 1:17, Daniel 10:18); "hair white like wool" (Apocalypse 1:14; Daniel 7:9; Henoch 46:1). Eusebius quotes his words taken from his Disputation: "But Cerinthus by means of revelations which he pretended were written by a great Apostle falsely pretended to wonderful things, asserting that after the resurrection there would be an earthly kingdom" (Church History III.28). St. Jerome alone seemed to have been influenced by the doubts of the East. Login; or; Sign up; ... 16x Resolution Minecraft 1.13 Game Version. Its power lies in its art of deceiving by means of tokens and miracles. The seventh, we are told by the Seer, "is not yet come. The Seer has marked the beast with the number 666. One-third of the earth is burned, as also one-third of the trees and all the grass. In conformity with other books of the same kind, e.g. Van den Biesen, Christian. MC Ultimate Apocalypse Resource Pack no 1.17 / 1.16.5 / 1.15.2 / 1.14.4 / 1.13.2 It is a useful resource for them. Designed by Lexline. . Apocalypse 1 … 16 Il avait dans sa main droite sept étoiles. Nero had made a name for himself by his cruelty and licentiousness. One-third of the sun, moon, and stars is obscured, causing one-third of the day to be dark (cf. Their views of a millennial period of corporal happiness were equally erroneous. The new Jerusalem is the spouse of the lamb. It has a resolution of 16 × 16 in this valuable property pack. But then the meaning of the Seer is determined by the rules of common exegesis. Thus the contemporaries of the Seer believed Nero to be alive and expected his return. In The Catholic Encyclopedia. The lamb slain for the sins of mankind is from Isaias 53. But when he comes his reign will be short". False prophets went about, trying to seduce the people to conform to the heathen practices and to take part in the Caesar-worship. Remy Lafort, S.T.D., Censor. When eaten by him it is found sweet to taste, but bitter when once devoured. Apart from the resurrection, the millennium, and the plagues preceding the final consummation, they see in his visions references to the leading events of his time. Home Minecraft Texture Packs Trending. In the enumeration of the emperors three are passed over, viz. The idea of the lamb making atonement for sin by its blood is taken from Isaiah 53. The Seer goes on to say "One is", namely Vespasian, A.D. 70-79. God dwells in the midst of His saints who enjoy complete happiness. The sounding of the first four trumpets causes a partial destruction of the elements of nature. Genesis 37:9-10). of the word of life". At the opening of four seals, four horses appear. The prophecy of the book is soon to be fulfilled. (See chap. They signify conquest, slaughter, dearth and death. Read more Share Copy But the clue to its solution is furnished by a popular belief largely spread at the time. The beast from the sea is in great part taken from Daniel's description of the four beasts. He is not opposed to the supposition that Cerinthus is the writer of the Apocalypse. Rev 1:17; 2:8; 21:6; Is 41:4; 44:6. They resemble a lion, an ox, a man, and an eagle. 19Now write what you have seen, what is, and what is to take place after this. And again, "I, John, your brother and your partner in tribulation . Throughout the remainder of the book it is called the false prophet. Eccl). In Gaul, Irenaeus firmly believes in its Divine and Apostolic authority (Against Heresies 5.30). Nor did the crudeness of diction on the part of the Apocalypse escape him. In all matters of Joannine tradition Irenaeus deserves exceptional credit. The existence of this fanciful belief is a well-attested historic fact. The Church has wholly cast aside the doctrine of a millennium previous to the resurrection. ... 17.3k 1.3k 7. x 4. So also Dio Chrysostomus: kai nyn (about A.D. 100) eti pantes epithymousi zen oi de pleistoi kai oiontai (Orat., 21, 10; cf. ... 1.13 - 1.17 Snapshot Functions Data Pack. In Africa, Tertullian frequently quotes Revelation without apparent misgivings as to its authenticity (Against Marcion III). Irenæus, Against Heresies V.33. Taken from Daniel 8:10. Chiefly in the East a notion had taken hold of the mind of the people that Nero was still alive. The beast from the land has two horns like a ram. The vision is taken from Zechariah 6:1-8. He closes his visions with the pathetic words: "He that giveth testimony of these things saith, Surely I come quickly: Amen. And again, "I, John, your brother and your partner in tribulation . was in the island which is called Patmos for the word of God and for the testimony of Jesus" (1:9). She is in travail. They were for the greater part suggested by the Egyptian plagues. The sixth vial upon the Euphrates. Merci ! He is described as the one that "was and is not and shall come up out of the bottomless pit" (17:8). Approaching more closely the apostolic age we have the testimony of St. Justin Martyr, about the middle of the second century. The woman in travail is a personification of the synagogue or the church. . In the midst of the Cherubim and the elders the Seer beholds a lamb, "agnus tamquam occisus", having on its throat the scar of the gash by which it was slain. The second beast, that from the land, the pseudoprophet whose office was to assist the beast from the sea, probably signifies the work of seduction carried on by apostate Christians. NOTE: Nous savons que plusieurs visions eschatologiques existent dans l'Église. But the day of her visitation has come. (1) The angel standing on the land and the sea. Against this interpretation it is objected that the Jews at the time of Christ had no scruple in handling money on which the image of Caesar was stamped (Matthew 22:15-22). Studie Apocalypse 1: 17 - 'Bible Louis Segond (1910)' översättning - Quand je le vis, je tombai à ses pieds comme mort. The Apocalypse contains visions and revelations. All rights reserved worldwide. The Seer in the Apocalypse had a similar purpose. For they are there compared to Balaam and Jezabel seducing the Israelites to idolatry and fornication. 17:1. The great dragon is Satan (Genesis 3:1). Irenaeus places the Seer's exile in Patmos at the end of Domitian's reign. There are occasional passages revealing a sense of literary beauty. On the whole, however the Seer shows more love for Oriental splendour than the appreciation of true beauty. Daniel was written with the object of comforting the Jews under the cruel persecution of Antiochus Epiphanes. The tradition recorded by Eusebius finds confirmation in the words of the Seer describing himself as "a brother and partaker in tribulation" (1:9). We're a community of creatives sharing everything Minecraft! With the foundation of the Church the millennium began. Intrinsically considered it is not improbable. The token of the beast with which its servants are marked is the image of the emperor on the coins of the realm. 13and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. First 15 Minutes of Werewolf: The Apocalypse - Earthblood Gameplay We hop into the opening of Cyanide's new action role-playing game, Werewolf: The Apocalypse - Earthblood. Suetonius, "Vit. In Italy, Bishop Hippolytus assigns it to the Apostle St. John, and the Muratorian Fragment (a document about the beginning of the third century) enumerates it along with the other canonical writings, adding, it is true, apocryphal Apocalypse of St. Peter, but with the clause, quam quidam ex nostris in ecclesia legi nolunt. They are the two olive-trees foretold by Zechariah 4:3-11. The followers of the beast have its mark on their head and hand. The first part comprises the seven exhortatory letters. Ezechiel 40-48). On the road to Damascus, Paul encounters the risen Jesus in a blinding light and later calls this encounter an apocalypse (Galatians 1:16). the Hebrew equivalent to erchomenos, "the one that is to come", instead of esomenos, 1:8. Join Planet Minecraft! From the oremus Bible Browser https://bible.oremus.org v2.5.1 29 April 2019. Storm and earthquake destroy Babylon. Taken from Ezekiel 2:8 and 3:3. "I John . Amateur stuff. Paul’s Apocalypse. The martyrs rise to life and partake with Christ in glory and happiness. He that has understanding, let him count the number of the beast. It was designed by Lexline. After the sixth trumpet there are two digressions. Hence he described him as "the one that was, that is not, and that is to return". But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, The key to the mysteries of the book they find in 17:8-14. . He even sought to erect an image of himself in the Temple of Jerusalem (Josephus, Ant., XVIII, viii, 2). 4x4? He obviously refers to the passage "for the word of God and for the testimony of Jesus" (1:9). A human number, i.e. Hence also he counts him as the eighth and at the same time makes him one of the preceding seven, viz. . Especially since it was Saturday and the younger kids didn’t have school. The terms, "life", "light", "grace", "truth", do not occur in the latter. the fifth, Nero. Daniel 10.12 ; Luc 1.13 , 30 ; 2.10 ; Marc 16.6 . * [6:1–8] The imagery is adapted from Zec 1:8–10; 6:1–8. The woman gives birth to a male child who is threatened by a dragon, identified as the Devil and Satan, who intends to devour the child as soon as he is born. The comparative purity and smoothness of diction in the Gospel may be adequately accounted for by the plausible conjecture that its literary composition was not the work of St. John but of one of his pupils. He is identified with the beast. He, therefore inclines to ascribe the works to different authors (Church History VII.25). In Rev 22:13 the same words occur together with the expressions “the First and the Last, the Beginning and the End”; cf. The main idea is taken from Genesis 3:15. It is also called the Book of Revelation. De sa bouche sortait une épée aiguë, à deux tranchants; et son visage était comme le soleil lorsqu'il brille dans sa force. With the coming of Christ the woes of the Christians will be avenged. Van den Biesen, C. (1907). 1.7.5 Four Horsemen of Apocalypse; 1.7.6 Opening of the 5th seal (6:9-11) 1.7.6.1 Souls of the martyrs receiving white robes; 1.7.7 Opening of the 6th seal (6: 12-17) 1.8 Chapter 7. God and the lamb are the sanctuary in this new city. Irenaeus, Against Heresies III.11.9). This seems to be the obvious meaning of the passage, that all business transactions, all buying and selling were impossible to them that had not the mark of the beast (Apocalypse 13:17). The beast itself is said to be the eighth, and is of the seven; because they all act under the devil, and by his instigation, so that his power is in them all, yet so as to make up, as it were, an eighth empire, distinct from them all. Join us! For a long time interpreters tried to decipher the number 666 by means of the Greek alphabet, e.g. In verse 11 it is added: "And the beast which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction". The second part is inferior in literary beauty. A knight appears mounted on a white horse. He explained the millennium allegorically and applied it to the Church of Christ on earth. The popular belief concerning Nero's death and return seems to be referred to also in the passage (13:3): "And I saw one of its heads as it were slain to death: and its death's wound was healed". The stars fall from the heavens like figs from the fig-tree shaken by the storm (6:12-14). "John to the seven churches which are in Asia" (Apocalypse 1:4). http://nrsvbibles.org, obb They are the seven plagues preceding the destruction of the great city, Babylon. The Seer does not further specify his personality. In this interpretation, of which we have given a summary, there are two difficulties: We cannot conclude without mentioning the theory advanced by the German scholar Vischer. The most formidable antagonist of the authority of the Apocalypse is Dionysius, Bishop of Alexandria, disciple of Origen. For when the name "Nero Caesar" is spelled with Hebrew letters, it yields the cipher 666. The object of the Gospel is to prove that Jesus is the life and the light of the world, the fullness of truth and grace. The woman is arrayed in heavenly splendour; a crown of twelve stars on her head and the sun and the moon under her feet (cf. Of him the Seer has something very peculiar to say. The Emperor Domitian reigned A.D. 81-96. In Asia, Melito, Bishop of Sardis, one of the Seven Churches of the Apocalypse, acknowledged the Revelation of John and wrote a commentary on it (Eusebius, Church History IV.26). those whose names are not contained in the book of the lamb). All this sounds like oracular language. At the opening of the fifth seal the Seer beholds the martyrs that were slain and hears their prayers for the final triumph. The lamb, symbolizing gentleness and purity, conquers the beast, the personification of lust and cruelty. The seventh trumpet is now sounded, the nations are judged and the kingdom of Christ is established. This article was transcribed for New Advent by Michael C. Tinkler. Again, the text flows smoothly, but it offers counsel of another sort: believers need … He contents himself with the statement: "The Apocalypse is by some accepted among the canonical books but by others rejected" (Church History III.25). intelligible by the common rules of investigation. Its object is to conceal a name by substituting for it a cipher of equal numerical value to the letters composing it. The seven hills of Rome, the scarlet robes of the cardinals, and the unfortunate abuses of the papal court made the application easy and tempting. She herself, and her other seed, are persecuted for three and a half years by the great dragon who tries to kill them. The opinion of its opponents, moreover, was not free from bias. "Apocalypse." 2 C'est avec elle que les rois de la terre se sont livrés à l'impudicité, et c'est du vin de son impudicité que les habitants de la terre se sont enivrés.…
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